Note: Notice in the picture the pagan and masonic symbols of the Catholic Trinity the Sun worship, and the masonic triangle, common to find in their pictures and engravings.
PAGAN TRINITIES
Whenever the authorities of the Old Testament books used the
term Elohim to refer to the God of
Israel, they consistently used a singular verb.
In Genesis 1:1 Elohim is the One doing the creating, with the
Hebrew verb for “create” in the singular.
In other words, the verb has a singular pronoun as a suffix,
meaning He created.
On the other hand, whenever the writers of the old Testament
discussed the many gods and goddesses of neighboring lands, they consistently
used a plural verb in writing about
the elohim, the gods of the nations. For then they were writing about
polytheism.
What is of particular interest is, that the Hebrew Old
Testament also uses the term in reference to one specific pagan deity.
For some time now, certain authors have claimed that the use
of Elohim shows that the God of the
Bible is a trinity of three persons. Is this accurate?
If the Elohim of
Israel is a trinity of three persons, what about the elohim of the nations?
Judges 11:24 calls the pagan deity
Chemosh by the term elohim, “a god.”
Judges 8:33 refers to Baa-berith, who also is called elohim.
Judges 16:23 designates the famous
god of the Philistines, Dagon, as elohim.
Baal-zebub was a god of Ekron, and 2 Kings 1:2-3 calls him elohim. Nisroch, a god of Assyria, is
referred to as elohim in 2 Kings
19:37.
In 1 Kings 11:5 the writer records
that “Solomon went after Ashtoreth, the goddess of the Sidonians.”
This example is worthy of special
note because the term “Ashtoreth” has the suffix -eth, the regular Hebrew
ending for a singular feminine noun.
And yet this goddess is called none other than elohim—a masculine plural noun in spelling!
Here is our question: Were these
pagan gods trinities? Chemosh was an elohim,
but was he a trinity of three persons?
Dagon was an elohim; was he a trinity? The goddess Ashtoreth was an elohim was she a deity of three
persons? Each pagan deity was known individually as an elohim, but it surely was not considered to be a trinity of three
divine persons.
“For Yahweh, He is Elohim; and there is no other beside Him” (Deut. 4:35
THERE IS ONE EL
If the term Elohim would imply a plurality of persons in the
Godhead, then that Godhead would be composed of more than one El—since El is the abbreviated singular form of Elohim.
But the Scriptures show conclusively that there is but one
El, Yahweh Himself.
King David praised Yahweh by acknowledging that “the El of
Israel … gives power and strength to His people” (Psalm 68:35).
Several passages in Isaiah shine forth with the glory of El,
the Mighty God of Israel. Through this prophet, Yahweh proclaimed:
·
“Remember the former things of old, For I am El, and there is no other;”
(Isaiah 46:9)
·
“Look to Me, and be saved.…
For I am El, and there is no other.” (Isaiah 45:22)
For I am El, and there is no other.” (Isaiah 45:22)
·
“… I am He. Before Me no El was formed; nor shall there
be any after Me.” (Isaiah 43:10)
·
Clearly,
the God of the Hebrew Scriptures is one Mighty God—one El—not two or three.
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